Under the expansion of the European Union, and the protection of ‘human rights’ this alliance provides, it would be true to say that Europe’s Romani population are no longer facing the threat of genocide in the traditional sense of the word, yet behind the façade of equality legislation lies a genocide of another kind – a genocide of culture.
While Merkel
vowed her ‘sadness and shame’ at the extermination of an estimated 500,000
Romani people, it was perhaps convenient that she failed to remember the 10,000
Roma refugees who were deported back to Kosovo in 2010. Roma children, born and raised in Germany,
expelled to a land they did not know. Their parents, returning to a land they
fled from, where they had once faced the threat of death; with no hope for
employment, and no faith that anything had changed.
Meanwhile in
France, tens of thousands of Roma families have been deported to Romania and
Bulgaria since 2009, however while the international community feigned condemnation,
they appeared blind to the reality that the Romani people face extreme discrimination
all over Europe. Sterilization, segregated education, forced evictions,
absolute poverty, unemployment, third world living conditions, exclusion from
political participation, forced assimilation – this is the reality for the
Romani people, who are not only facing discrimination on a state level, but who
are contending with neo-Nazi thought that is increasingly gripping European
populations.
Time and
time again, we have politicians and commentators, from across Europe, referring
to this deplorable situation as the ‘Roma Problem’, with the likes of François Hollande going as far as proposing forced deportations as a ‘Roma Solution’. It
was not from within the Romani community that these inequalities were formed;
antizignanism is the product of the non-Romani world, thus it is not a ‘Roma
Problem’ but a ‘Racist European Problem’ for which there is only one solution:
tolerance. Tolerance, however, is reserved only for the non-Romani, indeed it
could be said that Europe are more interested in planning ‘the final solution
of the Romani question’.
While
genocide is no longer a policy employed by European governments, it is safe to
say very little has changed for the Romani people post World War II. Though antisemitism is still present, the
situation for Jewish people has improved significantly. While there are still
pockets of archaic attitudes towards Jewish people, such as their political exclusion
in Bosnia and Herzegovina; the scale of the atrocities committed against them and
the poignant images of their suffering that remain etched into our minds, have
lingered as a reminder that this must never happen again. The Jewish population
will never forget the Holocaust, yet the change of attitudes towards them has
allowed a platform for which they have been able to rebuild their lives, and reinstate
their position in society.
This,
however, has not been the case for the Romani people. While the memorial opened
in Berlin this week makes certain that the Porajmos cannot be airbrushed from
the history books, it says very little about the commitment to prevent it
happening again. Yes, there should be memorials for those who were murdered,
but a water feature in Berlin means very little when Nazi attitudes towards the
Romani people are still very much alive in Europe. Germany, and its war time
allies, have a responsibility to learn from the horrors of the past and should
be at the forefront of any initiatives promoting equality for the Romani people.
No
compensation has ever been rewarded to the survivors of the Porajmos, or to the
families of those who were murdered. As a relative of Porajmos victims, I know
all too well that no price can be put on the lives of those who were lost, and
while justice can never fully be served, the sorrow could be eased if Germany
were to compensate the victims through a financial and sincere commitment to exterminating
antiziganism, rather than exterminating Romani culture.
If I have
children, I want them to go to school and read not a line in a text book about
the Porajmos, but a chapter. It should not be some second thought, and the
deaths of 500,000 Romani people should not have been in vain. Europe should
have learnt from these atrocities, but instead have allowed Nazi attitudes to
linger and thrive. Memorials are built so that we don’t forget, but it seems Europe
do not wish to be reminded of their responsibilities. As for the Romani, how
can we ever forget? We suffer the same as our forefathers and while they no
longer kill us, they won’t let us live either.
Na bister
500,000.
Well said: a really great post, Pip.
ReplyDeleteI certainly hope you're aiming to become a journalist in later life.
ReplyDeleteHi Pip,
ReplyDeleteSorry this comment isn't in relation to your post, which was very good.
I wanted to know about gypsy horse-drawn waggons. I've seen pictures of them from Appleby, but I was wondering if any people still really use them for travelling?
Nice post, I had wondered if there had ever been the same kind of efforts towards reconciliation towards the Romani survivors and their families, now I know, and somehow I'm not surprised.
ReplyDeleteI sometimes wonder if there is something specific about Romani culture that causes it to be continually singled out in this way, or if it is part of a larger felt-yet-unspoken angst the settled community has for ethnic groups with nomadic lifestyles. As I've travelled through the world, I've seen and heard the same kinds of things said about native amercians, australian aboriginals, fulbe pastoralists in nigeria, ... the list seems endless.
If you have any perspective on this, I'd really value reading what you have to say.
Regards
John
As a relative of Porajmos victims, I know all too well that no price can be put Urn on the lives of those who were lost,
ReplyDeleteJust reading your blog and being struck by how articulate you are for eighteen.
ReplyDelete